appiness is a common goal that everyone strives to attain. Philosophers, intellectuals, doctors, and artists alike have all strived in search of the causes of happiness and ways to escape anxiety.
The reality is, however, that the proposed solutions achieve only partial or superficial happiness. They are more or less like drugs which only provide temporary relief; when their effect wears off, anxieties return twofold.
The following words invite you to ultimate happiness and will lead you to true success. But before you begin reading, I hope that you take a moment to try to open your heart and mind--as the intelligent one is he who searches for the truth no matter where it lies.
An undeniable reality is that permanent happiness cannot be achieved except by believing in Allah(God)--The Creatoróand following His guidance. Since it is He who created mankind, He is the one who knows what pleases and benefits them, just as He knows what saddens and harms them. A number of psychologists have affirmed that only a religious person lives with true contentment and serenity. So, if believing in Allah (God) leads to ultimate happiness, then how can this be achieved?
There are numerous religions and a variety of creeds. However, their critical differences in core issues make it impossible for all of them to be correct. So which is the correct religion? What is the correct creed that Allah (God) requires us to believe in and, in the end, pleases Him? And which one of these creeds guarantees us happiness in this life and in the hereafter?
Before answering these questions, a criterion must first be established to be used as a basis for correctly determining the true religion. I firmly believe that all sensible people will agree that a religion is not deemed correct simply due to the fact that one was raised in that religion, had parents that adhered to it, or lived in a society that practiced it. Rather, a religionís accuracy and authenticity are based upon substantial evidence and firm intellectual proofs.
Intellect, which is the distinguishing factor between mankind and animals, must be applied when studying the issue of religion, which is undeniably the most important and gravest of all matters.
A short journey into the world of religions and sifting through various creeds could prove to be a good method in arriving at the desired conclusion. In order to save you the time and effort, I say with full conviction and confidence that no matter how much you investigate this issue, you will only arrive at one reality: That the true and correct religion is Islam and that true happiness and contentment lies within it.
Before you hastily rebut this statement and stop reading, please realize that completing the rest (of this book) would not harm you at all; and it may in fact benefit you. Also, remember that you have an intellect by which you can distinguish things and determine truth from falsehood.
This is an important question, indicating that the questioner is mature and enlightened. In response, I say:
Islam is a religion that includes a number of merits and characteristics that are absent from other religions. These characteristics alone, serve as convincing evidence that Islam is the true religion of Allah (God). You can determine the authenticity of this statement by contemplating them.
Islamís many merits and characteristics make it impossible to elaborate on all of them. However, some of the most important can be summarized as follows:
Ø Amongst the greatest merits of Islam is that it fulfills the spiritual aspects of the human being and enables those who embrace it to have an ongoing connection with Allah (God). This makes it possible for them to be at ease spiritually. It shields them from chaos, being lost or feeling (spiritually) empty, and protects from mental instability.
Ø Another of Islamís merits is that it coincides totally with common sense. All of the Islamic legislation and its rulings are acceptable intellectually and are never contradictory. One man who embraced Islam was asked why he did so and replied, ďIslam never ordered me to do anything that I later wished wasnít obligated, and it never forbade me from anything that I later wished wasnít forbidden.Ē
Much of what is readily accepted in other religions causes great confusion. This confusion makes it difficult to believe many of the fundamental tenets that these religions are based upon.
On the other hand, we find that Islam respects the intellect, prohibits ignorance, and condemns blind following.
Ø Islam is an all-inclusive way of life attending to both spiritual and physical needs. Practicing Islam does not mean that one has to be secluded or that he is prohibited from the finer things in life. Rather, according to Islam, a person can be religious and still enjoy a normal life; attaining prestigious positions and achieving the highest academic degrees.
Ø Among the merits of Islam is that it is a comprehensive religion. Every aspect of a personís life is managed by Islam. There is not a problem except that a solution for it lies in Islam, which makes it possible to embrace and practice in every time and place. How can this not be the case in such a well-organized religion that has guidelines and positive instruction for every aspect of life including: conflict resolution, buying and selling, social and marital relations, greetings, public etiquette, and even how a person eats, sleeps and dresses? These practices have not been addressed generally, but rather in precise detail, causing the mind to wonder in amazement. Know that Islam even provides direction on how to wear and remove footwear. It encourages people to use their right hand when eating, drinking, shaking hands, and when giving and receiving items. As for disliked affairs, such as using the bathroom, the left hand is to be used.
Islam also has wonderful instructions regarding going to sleep and waking up. When two Muslims meet, Islam directs them on how they should greet each other: A rider should initiate greeting the pedestrian, the youth should initiate greeting the elderly, and a small group should initiate greeting a larger group. These are but a few of Islamís many comprehensive guidelines for all aspects of life.
Ø Another of Islamís merits is that it establishes good for mankind in all of its regulations and safeguards them from evil. It is man, himself, who benefits from these regulations. Islamís prohibition of alcohol and drugs, for example, is only because of the great harm they cause to a personís physical and mental health. You can witness the state of a drunken man, no longer human except in appearance. A lot of murders, disputes, traffic accidents, and rapes would not have taken place were it not for consuming these mind-altering products.
Islamís prohibition of premarital sex relieves societies of destructive diseases (such as AIDS and other STDs), immoral behavior, and the existence of a generation of illegitimate children. This generation is often deprived of a motherís love and a fatherís upbringing which can lead them to become burdensome on society.
Islam prohibits women from displaying themselves publicly. This is because Islam considers women to be valued, preserved pearls; not some cheap merchandise to be displayed for all to see. It does so to protect them from the wolves of mankindóthose who are only concerned with satisfying their lustsóeven if it is at the cost of a womanís honor, nobility, status, and purity.
On the other hand, Islam permits all harmless and beneficial drinks. It also permits married couples to enjoy one another within a happy home.
In summary, Islam has not eliminated freedoms and desires. Rather, it regulates them for the benefit of mankind and the society at large.
Ø A radiant aspect of Islam is that it pays a great deal of attention to values, character, and praiseworthy manners, while prohibiting mankind from oppression, transgression and bad character. Islam is a religion of love, unity and mercy. It defines an individualís relationship with his parents, relatives, neighbors, friends, and all people. Islam embeds the best of manners in those who embrace it and prevents them from living selfishly.
It encourages its followers to help others and take othersí feelings into consideration--especially the poor, orphans, elderly, and widows. They all have rights in Islam that must not be taken lightly by Muslims. Muslims shouldnít feel like they are bestowing favors upon others when giving them their due rights; rather, these rights are obligations upon Muslims. It is considered to be a great sin in Islam for one to go to sleep with a full stomach knowing that his neighbor is hungry.
Islam even prohibits two people from whispering to each other in the presence of a third, taking his feelings into consideration. Islam goes even further than that, obligating kind treatment to animals and prohibiting harming them. More specifically, Islam prohibits slaughtering an animal while another watches, or sharpening a knife while it is watching, so that it is not tormented along with being slaughtered.
Truthfulness, trustworthiness, bravery, generosity, humility, abiding by promises, visiting the sick, attending funerals, being dutiful to parents, visiting relatives and neighbors, and striving to help others are all etiquette that are encouraged by Islam.
On the other hand, Islam strictly prohibits oppression, lying, conceitedness, envy, and insulting or betraying others. It is impermissible in Islam to speak ill of a person in his absence, even if what is being said is true.
Islam encourages people to be moderate in spending, being neither excessive nor miserly.
During these times when many of our societies complain about cold-heartedness, materialism, selfishness, and so on, we find that Islam has proven remedies for all of these problems.
This summarized introduction should make it clear that Islam is a logical religion that can be easily understood by all people. The doors to Islam are wide open and do not shut for anyone looking to enter.
Understanding all of Islamís teachings in a short article is impossible. However, briefly discussing some of its fundamental tenets should assist in further clarifying the religion for those who are interested.
All of Islamís regulations and teachings are important, but some have precedence over others. There are six essential articles of faith that one must believe in, and five pillars that oneís faith must be built upon.
As for the six articles of faith that must be believed in, they are:
1) Believing in Allah (God) alone, associating no partners unto Him in worship. This is done by believing that Allah, alone, is the Creator of this universe, and everything that is within it and that it is He, alone, who disposes ofits affairs as He sees fit. Consequently, worship can only be offered to Him, alone. Worship is implementing the teachings of Islam and its legislation while believing that all other religions are false.
2) Believing in the Angels. Angels were created by Allah but we cannot see them. They worship Allah and never disobey Him. Allah orders them to carry out many of the universeís affairs. The Angel Gabriel (peace be upon him), for example, delivers Allahís revelation to the messengers. Another is Mikail (peace be upon him), who is entrusted with the affairs of rain. Still there are other Angels responsible for writing the deeds of mankind--deeds which they will be held accountable for on the Day of Resurrection. It is essential to believe that all of the Angels act solely upon the order of Allah and do only what He wills.
3) Believing in the Books of Revelation. This means to believe that Allah revealed books to His servants comprising of His words. These books contain bliss for mankind by clarifying what Allah is pleased with as well as what He dislikes. The Angel charged with delivering revelation to the Prophets is Gabriel (peace be upon him)the greatest of Angels. A Prophet then conveys the revelation to the rest of mankind.
Allah has revealed many books; among them: The Torah, revealed to Moses (peace be upon him), The Psalms, revealed to David (peace be upon him), The Gospel, sent down to Jesus (peace be upon him), and the Quran, which was revealed to Muhammad (peace be upon him).
One must believe that the Quran has abrogated all books prior to it; meaning that, after the Prophet (Muhammad) was sent, it is the only book that can be acted upon, especially since the Quran combines all the merits of past books and further supplements them.
Know that the Quran is from the greatest evidences that this religion is the truth revealed by Allah, The Most High. The Quran was revealed over 1400 years ago. Since then until this day, no contradictions or mistakes have been found in the Quran, not even in a single word. Many of the scientific discoveries of modern times were mentioned in the Quran. Since that time until today, nothing has been added to or subtracted from the Quran; while previous revelations have been tampered with and altered.
It is for this reason that you can pick up a copy of the Quran in the Far East and find it to be exactly the same as one you pick up in the Far West. If you were to come across a copy of the Quran that is hundreds of years old, you would also find that it is exactly the same as the one being printed currently; you wouldnot be able to find even one letter that is different. This is because of Allahís protection of this Book; the Book of the religion that sealed all other religions.
Speaking about the Quran would take a lot of time. However, it is enough for you to know that there is nothing like it whatsoever; not by way of (literary) style, its effect on people, nor its information about the unseen.
4) Believing in the Prophets. This is done by believing that Allah has chosen the best of mankind to be recipients of His revelation and ordered them to convey His religion to the people. There are numerous Prophets; among them are: Noah, Abraham, David, Solomon, Lot, Joseph, Moses and others (peace be upon all of them). Also from them is Jesus. It is imperative to believe that he is among the best of Prophets and to love and respect him. Whoever despises him or denies his Prophethood is not a Muslim. Likewise, it is compulsory to believe that Allah created him from a mother only, withoutany father, just as Allah created Adam with neither a mother nor a father.
Having mentioned this, we now know that Jesus is a noble messenger and not God, nor is he a son of God. He foretold the coming of a Prophet to come after him; Muhammad ibn (the son of) Abdullah, the last of the Prophets.
Muhammad ibn Abdullah (peace be upon him) was sent 1400 years ago. It is compulsory for everyone who comes after him until the Day of Judgment to believe in him and his message, and obey his orders and prohibitions.
All those who studied the biography of this messenger have agreed that he is a great personality who has been bestowed with the best of manners and most noble etiquette. He had characteristics which were not present in anyone before him and will not be present in anyone after him. Anything that you read about him, no matter how small it is, confirms what I am saying.
Allah has also granted him proofs and evidences that establish the authenticity of his Prophethood; thus, having doubt in this fact is intellectually impossible. Having been given such proofs and evidences of his Prophethood, if someone were to deny his truthfulness it would make it impossible for that individual to establish the truthfulness of any other Prophet.
5) Believing in the Last Day. This is fulfilled by firmly believing that after this life of ours is over, there is another more complete life. In it, there are immense rewards and magnificent luxuries, as well as punishment. Luxury is in Heaven and punishment is in Hell. So whoever is righteous and believes in the religion of Islam enters Heaven, a place that contains untold pleasures and unimagined bliss. All the luxuries on Earth cannot be compared to it at all. Whoever enters Heaven will continue to live in such luxuries for eternity, as death does not exist therein.
As for those who act upon evil and do not believe in Islam, they would end up in Hell, which contains fires and punishment that cannot be imagined.All of the fires of Earth and forms of punishment cannot be compared to the punishment of the Hellfire at all.
The existence of punishment and reward after this life is an issue that is intellectually acknowledged, because it is impossible for this world to exist and then just diminish into nothingness. This is trifling about, and our Lord, The Creator, does not engage in such activities.
6) Believing in Divine Decree. This is to believe that everything that happens in this world is due to Allahís knowledge and will. Nothing except what He wills takes place, and what He does not will does not take place. Allah has written everything in a great book (The Preserved Tablet). Believing in Divine Decree also includes believing that Allah created everything.
As for the five pillars that must be practiced, they are:
1) Uttering a phrase that is the key to entering into Islam (i.e. The Two Testimonies of Faith). It is a contract between a servant and his Lord, signifying that he is upon this religion:
ďAsh-haduanLaaIlaahail-Allah, wa Ash-hadu An-naMuhammadan ĎAb-duhuwaRasooluhu.Ē
ďI bear witness that there is no deity worthy of worship except Allah, and that Muhammad is His servant and Messenger.Ē
This testimony signifies the acceptance, admission, and adherence to the fact that worship must be offered to Allah alone. It also includes the acceptance of Islam as the only correct religion, Allah as the only true deity deserving worship, and that all other deities and religions are false. The second part of the testimony entails an affirmation that Muhammad is the Messenger of Allah and that he is to be obeyed and everything he said must be believed in.
2) The Prayer. It is a combination of statements, actions and invocations carried out in a specific manner. It is performed five times daily and doesnot take much time at all. In fact, a prayer may not take more than five minutes. Prayer is the link between a servant and his Lord. It enables a Muslim to be confident, mentally and spiritually at rest, calm and untroubled.
3) The Zakaat. A wealthy Muslim must give a small portion of his money to the poor; 2.5% of his wealth to be exact (per year). Even though it is a small amount, it enables the Muslim community to be conciliated and merciful amongst each other. It propagates brotherhood, love and concern amongst Muslims. And again, Zakaat is only to be given out by the wealthy, not the poor.
4) Fasting. What is meant by fasting is that a person withholds from eating, drinking and sexual relations during the month of Ramadan [which is the ninth month of the lunar calendar] between dawn and sunset. The sick, travelers, and those with valid excuses are pardoned from fasting. They are permitted to eat and drink but must make up the missed days once they become able.
Fasting has many health, personal, and social benefits. Among them are: giving the digestive system a break, allowing Muslims to grow spiritually, and practicing good mannerisms. It enables Muslims to be conscious of their needy brothers and sisters, those who are unable to find enough food to satisfy their needs throughout the year. Consequently, the Muslims humble themselves and strive to help them.
5) Hajj. It is a form of worship that must be performed only once in a lifetime, in Makkah. Those who are physically incapable or not financially able to perform it are pardoned from doing so.
Hajj contains many magnificent benefits, (one of which is) the gathering of Muslims from all around the globe in one place getting to know each other and displaying love for one another; not to mention what a Muslim achieves by way of spiritual purification and character refinement due to experiencing such a spiritual environment in the shade of Hajj.
Hopefully whathas preceded is sufficient in clarifyingóin a summarized fashionósome of the merits of Islam. I invite all who have not yet entered into the fold of Islam to listen to a sincere invitation from one who only wants good for you: Save yourself before death takes you by surprise; and thus,you die upon other than Islamówhat a great loss that is!
Do you know what dying upon other than Islam means? It means that you would enter the Hellfire, abiding therein for eternity. This is what Allah has warned all those who die without embracing Islam. So why would you take a chance with an issue as grave as this?
I am going to ask you a question that I want you to answer honestly:
What would you lose if you embraced Islam?
If you embrace Islam, you can continue living your normal ordinary life, but in a more spiritual, organized, and pleasant fashionÖand after death, tremendous delight and eternal pleasure await you.
If you have reached a level of conviction, believing that Islam is the true religion, but fear that embracing Islam would prevent you from enjoying pleasures that you cannot live without, then compare these temporary pleasures with eternal pleasure. Which of the two should be given preference?
Furthermore, you can embrace Islam and then gradually try to reduce such pleasures. And if you were to honestly invoke Allah, He would surely aid you in leaving them. In any case, embracing Islam and having shortcomings is better than not embracing Islam at all.
If the barrier between you and Islam is due to having a weak personality, the inability to make such a big decision, or because you fear that people may talk about you or mock you, know that these are just unrealistic thoughts. You would not be the first person to embrace Islam; a lot of others have made the decision to do so. They did not lose anything, their lives were not ruined, nor do they have any regrets. Furthermore, does it make sense that you sacrifice your own wellbeing and happiness in this life and in the hereafter just because you fear mockery or admonishment?
This affair is worthy of your time. Contemplate upon it deeply.
My last words: Do not lose yourself! I ask Allah to bless you with true guidance.
One who wishes only the best for you,
Dr. Saleh Sindi
 The name Allah is the Arabic name for Ďthe Godí; the God of the Universe, the God of Abraham, the God of Moses, the God of Jesus, the God of all mankind. This name is used by all Arabic speaking people, Jews, Christians and Muslims worldwide.